“bad houses hate our warmth and our human-ness”

Title quote from one of my favorite monologues on haunted houses, in Rose Red (which itself is heavily inspired by The Haunting of Hill House).  The speaker is, of course, a ghost who embodies the “bad house” in question.

The Paris Review has a great essay on the modern economic context of haunted houses.  It touches not only on economic crisis but Jentsch’s (“where one is unclear as to whether an object or figure or a person is inanimate or somehow alive”) and Freud’s (“Uncanny is what one calls everything that was meant to remain secret and hidden, and has come into the open”) definition of the uncanny, as well as a place the author calls the Happy Murder Castle.  It’s a winning combo that digs into the psychology of horror:

The Happy Murder Castle was disquieting, uncanny, possessed of an uneasy sense I’ve rarely felt in any structure; I’ll admit there are times I’m tempted to call it “haunted.” We tell ourselves ghost stories perhaps because we truly believe in the paranormal—or perhaps because we just need a word, a term, a story for that vague feeling that would be too silly to admit otherwise.

“Do you still think such-and-such? Do you still believe so-and-so?”

Philip Roth provides a shrewd class in Literary Analysis 101 – a class that a lot of people (readers and writers) apparently didn’t take.  Particularly relevant for people who write about fictional politics and politicians, I might add.

Whoever looks for the writer’s thinking in the words and thoughts of his characters is looking in the wrong direction…

The thought of the novelist lies not in the remarks of his characters or even in their introspection but in the plight he has invented for his characters, in the juxtaposition of those characters and in the lifelike ramifications of the ensemble they make — their density, their substantiality, their lived existence actualized in all its nuanced particulars, is in fact his thought metabolized…

The thought of the writer is embedded everywhere in the course of the novel’s action. The thought of the writer is figured invisibly in the elaborate pattern — in the newly emerging constellation of imagined things — that is the architecture of the book: what Aristotle called simply “the arrangement of the parts,” the “matter of size and order.” The thought of the novel is embodied in the moral focus of the novel…

The novel, then, is in itself his mental world. A novelist is not a tiny cog in the great wheel of human thought. He is a tiny cog in the great wheel of imaginative literature. Finis.

love hurts

A very sweet post from Alex Berenson on a main character who’s been with him for years:

All of which is another way of saying that John Wells has markedly enriched my life — an impressive feat for a man who doesn’t exist. Sometimes I fear our relationship is as one-sided as “The Giving Tree.” I take from him ruthlessly. Over the years, I’ve destroyed his relationships with his son, his fiancée and now his new girlfriend. I’ve forced him to beat up innocent civilians, people he’s never even met before, because they’re in his way. I’ve made him accept that his superiors are using him for their political ends, and that he can’t stop them. I’ve shot him, tortured him, broken his bones. I’ve converted him to Islam, then stretched his faith in Allah to the vanishing point. Through it all, he perseveres, though sometimes I know he’s looking at me, Job-like: Why must you hurt me so? To which I can say only: It’s this or nothing. Besides, I get you through the worst of it.